Книга «Берешит», в переводе именуемая «Бытие», является одним из древнейших художественных текстов. Кроме тенденциозно трансформированных легенд и вымысла, она содержит важные медицинские и естественнонаучные факты. Произведение написано на севере Египта вскоре после минойского извержения, вероятно в конце 17-го века до современной эры. Над протографом работал азиатский прорицатель, ставший чиновником и египетский врач-энциклопедист. Последний впервые в истории описывает механизм повреждения связки головки бедренной кости (ligamentum capitis femoris) и упоминает визуальный симптом данной травмы.
Первая версия книги «Берешит» создавалась на севере Египта в конце 17-го века до современной эры, а завершена приблизительно через десятилетие после минойского извержения. Произведение сочинили: азиатский прорицатель, ставший чиновником при фараоне-гиксосе, и египетский врач-полимат. Далее в текст вмешивались многочисленные редакторы, трансформируя его в соответствии с религиозно-политическими установками. Мужчины соавторы протографа, творившие в бронзовом веке, обусловили патриархальность повествования.
Правдоподобность некоторых историй «Первой книги Моисеевой» не означает, что они реальны. Скорее писателями говорится, что они могли быть примерно таковы. Они поместили героев в четко определенные временные и географические рамки. Хронология их судеб «привязана» к четко определенным значимым датам в истории. Дополнительно желая убедить читателя в правдивости рассказа, события снабжаются описанием понятных геофизических явлений и общеизвестными фактами. В повествование помещаются отредактированные фрагменты из канонических литературных творений с верифицированными персонажами. Прошлые века их образам доверяли как в Египте, так и в Месопотамии.
Подобными приемами произведение приближено к формату энциклопедии. В ней содержится изложение глубоких знаний специалиста широчайшего профиля. Все это сделано с вполне определенными целями. Чиновник-прорицатель создал легенду появления в Египте своего народа, возвеличил предков, легитимизировал себя как обладателя властных полномочий. Врач-полимат продемонстрировал широту познаний и глубину понимания медико-социальных проблем. Его участие в работе над книгой стало заявкой на статус бога. Мы предполагаем, что он, претендуя на почитание, развивал культ мудреца Имхотепа. В итоге приблизительно через тысячу лет после кончины, безвестный египетский врач объединился в народной памяти с означенным божеством.
Безвестного талантливого доктора мы условно назвали Имхотеп Младший. Теперь имеющему имя ученому, станет удобнее приписывать первенство установления важных медицинские фактов, зафиксированных в книге «Берешит». Таким является самое раннее упоминание связки головки бедренной кости человека и ее повреждения как причины патологии тазобедренного сустава (Берешит 32:26,32-33). Решение проблемы лечения указанной травмы своеобразным образом передано последующим поколениям в художественном произведении. Клиническая задача, обозначенная порядка 3600 лет назад египетским врачом актуальна «до нынешнего дня».
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««назад || СОДЕРЖАНИЕ || вперед»»
Введение
Доисторический период
Исторический период
Вмешательства в текст
Египетский врач
Азиатский прорицатель
Хронологическая таблица
Заключение
Список литературы
Автор статьи
Архипов С.В. – независимый исследователь, кандидат медицинских наук, врач-хирург, травматолог-ортопед, медицинский писатель, Йоенсуу, Финляндия.
Адрес для переписки: Сергей Архипов, эл. почта: archipovsv @ gmail.com
История статьи
09.11.2025 - опубликована интернет-версия статьи.
Рекомендуемое цитирование
Архипов СВ. Кто и когда впервые описал повреждение ligamentum capitis femoris? Часть 5. О круглой связке бедра. 09.11.2025.
Примечание
Ключевые слова
ligamentum capitis femoris, ligamentum teres, связка головки бедра, круглая связка, связка головки бедренной кости, история, Библия, упоминание, Тора